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Q & A | Brendan Earley: A Place Between, Royal Hibernian Academy (R.H.A), Dublin, 5 March – 29 April, 2012.

21.05.2012 (11:08 pm) – Filed under: Essays / Articles ::

A Q&A between Brendan Earley & Pádraic E. Moore following A Place Between at the RHA Gallery Dublin, 5 March – 29 April, 2012.

Brendan Earley: A Place Between, 2011-12 Felt tipped pen on paper. 9x5m.
Brendan Earley: A Place Between (2011-12), felt tipped pen on paper, 9×5m; Image courtesy the artist and mother’s tankstation.

Q1: The title of this exhibition evokes hinterlands, and perhaps even the abandoned building sites that characterise Dublin and other urbanised locations throughout Ireland at present. Does this preoccupation with transitional landscapes emerge from a desire to explore the possibility within uncertainty – and I don’t refer only to the current climate of economic uncertainty.

A: Well, from what I remember the title came out of a conversation with Pat Murphy (the Director of the R.H.A. Gallery, Dublin) early on in our discussions about what the show was going to look like. In the beginning there was going to be a lot more walls built, with a heavy emphasis on wandering around the gallery, but then I felt this was a little too contrived.

Apart from the obvious attraction one might have for ‘out of bounds’ areas found in places like the hinterlands of a city, the real interest I find is in their liminality. These are in-between spaces which naturally appear in cities and would happen anyway regardless of our obvious economic crisis. They lie idle and overgrown and in a semi-bucolic state, seeming to wait for something.  These places invite me in, not like a trespasser, but more like a visitor.  I think these places have a quality which stems from the fact that the labels ‘urban’ and ‘rural’ with which we normally find our bearings in a landscape do not apply.  It’s not the fields of farms but the Grand Canal beside my studio in Inchicore that are thick with wild flowers every year, for me this points to the ability of wildlife to survive in these waste lands. I really find this remarkable, nature’s persistence in the face of ceaseless change in urban areas. This gives me great hope too because I find it a bleak view to see the story of man/nature as nothing more then one of survival, with nature irrevocably opposed to man, forever just holding on. So looking at it in a more hopeful way, it is a story of co-existence, of how it is possible for the natural world to live alongside man, even in places destroyed because of our excess and greed. So for these reasons I have taken a more active interest in the possibility found in a built environment under a slow change, one that accepts uncertainty in order to develop organically.

Brendan Earley: Hunky Dory, 2010 Pen on photocopy and coloured paper. 29.5x20cm
Brendan Earley: Hunky Dory (2010), pen on photocopy and coloured paper, 29.5×20cm; Image courtesy the artist and mother’s tankstation.

Q2: This exhibition evinces a shift in your practice in several ways.  In particular, some of the drawings include figures and you have begun to use colour in an almost expressive manner. I was interested to note that you had given these works names that referred – quite specifically – to song titles. There is also clearly a reference to Tarkovsky’s films. Can you give some insights into this?

A: I think finding fragments of things on my way to or from work and reuniting them in some way has always been a central preoccupation in my work. Lines from songs that one would hear have a similar feel to the detritus I use to begin a sculpture and they (the songs) would finish them. Indeed with this show, collage became important as it provided a handy antidote to my fear of the blank page (the large marker drawings are another way out) and they also allowed me to use colour in a looser way. As well as all sorts of other bits of ephemera which I find in those large DIY stores found on the periphery of cities.

Figures have begun to appear in the drawings mostly because I decided to make my interest in certain histories more explicit, such as land art, science fiction and the Romantic tradition. This can be seen as a way of mourning the devaluation of these histories (and in particular the latter), ways of seeing that I can never have. Artists who once, with fresh eyes, discovered sublime nature as a mirror of their soul and whose discovery is now obsolete. Hunky Dory is taken from an image of Robert Morris standing in front of one of his steam sculpture/environments. So the figures, although masked or half hidden belong to the past, but inhabit the present with me as ‘ghosts’. A bit like the shadows found in the reflections of the big wall.

This large structure was built for a number of reasons, as a screen hiding the large blue drawing (A Place Between) as you came into the main space. It also confronted you as a barrier would giving as little as possible away. But one of the great things with the silver foil faced on the far side was that it disappeared into the fabric of the building once you walked around to view it from the other side. Thereby turning the wall from something which kept you out to something which let you in. In some way I think you entered the gallery twice as your reflection in the mirrored surface of the wall actually placed you in the landscape of the exhibition. This inclusion marks a change in my practice, from drawings and objects and their potential relationship to debates in architecture and history, to a deeper need to understand the cost of progress in our built environment.

These concerns are beautifully voiced in Tarkovsky’s Stalker, a glacial slow, almost event free film about landscape and longing. This is a film which lingers for long minutes over broken wastelands of abandoned industry encapsulating Tarkovsky’s interest in dereliction and decay, imbuing these broken landscapes with a terrible sense of threat. Largely unable to realise the alien properties of artifacts found in the book the film is based on, Tarkovsky projected the danger into architecture itself. Passive landscapes that could swallow a man. Tunnels which tear them to shreds. These effects were never demonstrated, but also never doubted, thanks to the tentative way actors explore their surroundings.

Brendan Earley: Wall (2012), silver backed plaster board and alumnium, 9x5m.
Brendan Earley: Wall (2012), silver backed plaster board and aluminium, 9×5m; Image courtesy the artist and mother’s tankstation.

Q3: In many ways you might be considered a landscape artist and you have referred to yourself as this in the past.  This exhibition might itself be read as a kind of sprawling landscape that occupies the gallery space.  You obscure a view of the gallery so one must explore and investigate. You are surely interested in the idea that a viewer or visitor to the space has to negotiate the space and indeed, discover facets of the show for themselves?

A: I suppose the main paradigm I was taught was installation art – so all my work is considered in terms of the viewer’s role in relation to meaning found in the work, being an observer who ratifies the contract to allow meaning to appear. However this comes with certain conditions; it is not a passive role. Indeed this position runs parallel to me wondering what a contemporary landscape artist entails, if there is such a thing. I do feel we can no longer be the figure in a red coat resting on the stile as in 18th and 19th century Irish landscapes. As we pass through this land we most be more conscious, “to wander with purpose” as John Hutchinson (director of the Douglas Hyde Gallery, Dublin) would put it. This sort of consciousness involves merger, or identification with one’s surroundings. Its antithesis, rational consciousness – the sort that produces Styrofoam and IKEA flat packs – requires a total separation from any sort of merger with nature. Subject and object are always seen in opposition to each other. I am not my experiences, and so not really a part of the world around me. I am afraid the logical point of this world view is a feeling of total reification as Marx would point out: everything is an object, alien, not-me; an alienated thing in a world of other, equally meaningless things. Depressing, but I suspect it to be true, in some sort of way, of this rational ideology.

Q4: Your work evinces an interest with introducing abandoned detritus from the outside world into the studio and eventually the gallery. This process involves navigating the landscape near your home and studio in order to discover the rejectementa of society. Found components become integral to finished works. In many case, it seems that there is an almost alchemical process involved in your work. The found object is merely a starting point.

A: Yes, there is definitely a very real transformation in the objects, nothing is what it seems. The light Styrofoam becomes incredibly heavy once it’s cast into aluminum or bronze in the foundry, for instance A Million Years Later is well over 100 kg. For me the great thing about sculpture as I understand it is its power to reclaim objects for purpose. Not necessarily for a purpose but to give them an integrity, a weight if you pardon the pun. I don’t really see it as recycling, I am far too selective for that and I think for recycling to work one can’t be selective, but because I am driven by a desire to find purpose for the most trivial things I feel my wanderings are not in vain. Perhaps this is why I am driven to take even the most abject things such as a burnt bin I found outside my studio – it became the sculpture Solaris in the end. Again, like the Romantics of the nineteenth century, I would favour an open process and the fragmentary over systematic and concise, in order to be able to adjust the mind to a contradictory reality, rather then the other way around.

The only danger is this approach could be construed as some sort of romance with entropy. The places I visit are in no way a substitute for the official countryside and not to be cherished in their own right necessarily. I don’t want my work to be an excuse for the dereliction, the shoddiness and terrible wastefulness of much of our contemporary landscape. Discovering that the natural world is indifferent to the clutter and ugliness of our urban environment does not mean that we should be also. We should instead be trying to make our built-up areas more fruitful and life-giving for all inhabitants.

Brendan Earley: A Million Years Later, 2011. Bronze and silicon. 20x105x30
Brendan Earley: A Million Years Later (2011), bronze and silicon, 20×105x30; Image courtesy the artist and mother’s tankstation.

Q5: There is a melancholic tone to much of your work but equally, there are optimistic aspects also and you have used the word redemptive in terms of your motivations for producing work. So, there is a balance between these two things.

A: Melancholic, perhaps but closer to redemption I hope. I tend to see such drawings as A Place Between as being more about investing energy then finding entropy. I am sure it’s all the drawings of Smithson that give people that impression but those large drawings are more life affirming than sapping.

With titles like Red Sky at Night giving a certain delight, I wanted this show to be sure and confident even if some of the sculptures appear anything but that. In some ways the very fact they hug the ground gives them the look of a collapsed object, but the transformation is closer to a sense of growth and possibility. Using such materials as Styrofoam, plaster board, plywood and foam, mixing up consumer goods and DIY materials points to a shared, global culture (Lying Awake in an Empty Building) but this does not mean it should be viewed as embracing homogeneity but more an acceptance of using what one has at hand and allowing for contradictions to emerge. Finding oneself in a place of in-between, finding form to accommodate the mess, to paraphrase Beckett.


http://brendanearley.com/


“The GDR was my homeland. It still is.”

04.05.2012 (3:01 pm) – Filed under: Reviews ::

[Phil Collins’ marxism today (prologue) at the Beirut Art Center, Lebanon, 35’, HD video]

Phil Collins’ 35 minute documentary-style video installation is a counter-narrative to the overwhelming winner/loser discourse surrounding communism, the Cold War and the free market that grew after the fall of the Berlin Wall in 1989, and the subsequent collapse of the world communist order in the 1990s.

This film is part of a 15-artist group show called Revolution vs. Revolution, that has run at the Beirut Arts Center from February 2 to April 30, 2012. Taking the revolutions and uprisings that have happened across the Arab world over the past 16 months as a jumping off point, the show is a re-examination of some of the world’s most significant recent revolutions including the Iranian Revolution in 1979, the Soviet Revolution of 1917, the Chinese Cultural Revolution, the fall of apartheid in South Africa, the fall of Communism in the former USSR, the student riots of 1968 across the world, the Communist Revolution in Poland, and the Nicaraguan revolution in 1979.

Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.
Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.

Artists in the show include: Abbas (Iranian), Vyacheslav Akhunov (Kyrgyz), Francis Alÿs (Belgian), Hai Bo (Chinese), Steven Cohen (South African), Tacita Dean (English), Fadi el Abdallah (Lebanese), David Goldblatt (South African), Alfredo Jaar (Chilean), William Kentridge (South African), Marysia Lewandowska (Polish), Neil Cummings (Welsh), Susan Meiselas (American), and Boris Mikhailov (Ukranian).

In marxism today (prologue), Collins explores the thoughts, memories and current positions of three former GDR (German Democratic Republic) women who were teachers of “Marxism-Leninism,” a subject that was compulsory in communist East Germany, before the fall of the political system there. Once East and West Germany were reunified, these teachers found themselves obsolete and jobless and were obliged to retrain in other professions suitable to the new free market order that engulfed their country. One of them became a social worker, another a businesswoman in West Germany, and the third started a dating service for academics.

Through a mixture of archival news footage, East German propaganda material, and the personal effects of these women (photographs, diaries, class notes), Collins’ film looks at what was lost with the fall of communism and what for some, is still longed for, some twenty years after that most crucial shift in 20th century world politics.

Today, where the global recession has brought the modern capitalist, free market system under considerable question, Collins’ film is a subtle questioning of that system and the exponential political gains it made globally after the fall of communism in East Germany, the Eastern Bloc, and the former USSR.

“I didn’t learn anything new there about how to serve the people better, but I did learn how to get rich,” Andrea Faber says of her transition, post-1989, from Marxist-Leninist professor in East Germany to businesswomen in West Germany. “Now my life is about consuming and making money. It’s quite poor.”

Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.
Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.

Collins interviews his subjects at their homes or at their places of work. Some of the interviews occur with small, unexplained audiences of (perhaps) friends or colleagues, who nod or react facially but never interject vocally. He intercuts the women’s thoughts with a variety of original material, including entire scenes from East German state propaganda films denigrating West German capitalism and lauding the East German way. One such scene, in a classroom, shows a teacher writing the word EXPLOITATION? on the blackboard, saying that while it is an outdated concept in East Germany, “Do the students think it exists in West Germany?” He urges the students to speak freely and what follows is a montage of young, halting criticisms, of varying degrees, of Western consumerism, its dangerous charms, and ultimately, the atrophy it brings to the individual and to society.

The use of such blatant propaganda material, and the echoes it makes with the contemporary thoughts of Collins’ interviewees, makes the piece a far more nuanced work – it is a re-examination, with the benefit of two decades of hindsight, of a crucial period of political and ideological tumult, rather than an indictment of one political system over the other.

In marxism today (prologue), it is understood that East German communism was flawed, and this is carried through Collins’ use of archival material and through some of the individual anecdotes of the film’s three main subjects (one of the women had an African fiancé who was denied a visa renewal to stay and he gassed himself, another bemoans the intense pressure at school it put on young people). The focus is therefore on the “baby” that was thrown out with the proverbial bathwater after the fall of communism: a mixture of personal nostalgia and solid arguments for certain political and economic precepts that disappeared in united Germany and which are, these women feel, sorely lacking today.

The women of marxism today (prologue) are describing and mourning what has become an imagined homeland, ideas and memories that have become more accessible since the heady, belligerent, divisive Cold War discourse has subsided, and western security preoccupations shifted elsewhere.

“I would have adapted mentally, much quicker,” says Faber of her move to West Germany, “if the West Germans had let me. But they were so keen on letting us know that our whole existence had been a mistake, and we had to constantly say sorry for being East German and for having lived under that system.”

Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.
Phil Collins: marxism today (prologue), 2010 HD video, 35 min. Courtesy Shady Lane Productions and Kerlin Gallery, Dublin.

The theme of revolutions is not only pertinent in an Arab city like Beirut at this time when the region is undergoing such radical political change and contention. Collins’ film about the special and political division and problematic reunification of a place is particularly relevant in Beirut, a city that was physically, politically and religiously divided during the Lebanese civil war from 1975 – 1990. Much like the subjects in Collins’ film, many Lebanese and Beirutis question the problematic status quo and peace consensus that has settled over the scarred city since the conflict ended.

marxism today (prologue) is also a meditation on the camera, the lens, and how it has served, severally, as an agent for emancipation, for disinformation, for exploitation, and for documentation on both sides of the East/West German propaganda war.

One of the more poignant sequences of archival material used by Collins is in connection with Ulrike Klotz, the daughter of Marianne Klotz, one of the film’s three main subjects, who was one of East Germany’s star gymnasts, and who competed at the Seoul Olympics in 1988. Slowed down and looped footage of her performing on the vault or the high bar in Seoul, sometimes momentarily losing balance, is intercut with her account of her grueling schedule as a teenaged gymnast in a country for whom success in international sports competition was a crucial facet of its international propaganda.

Over a sequence of shots of a group choreographed dance in an East German sports stadium with the word “Sozialismus” emblazoned across the seating behind, Klotz explains how, by 1989, her spine was beginning to suffer and she had to quit gymnastics just as communism was falling. All of a sudden, much like her mother, the Marxism-Leninism professor (and the other women in Collins’ piece), her role and the society it fit into abruptly disappeared.

“I was suddenly in a body I didn’t really know,” she says.


Don Duncan is a journalist and filmmaker based in Beirut.

http://www.donduncan.net/